... is a tease for a dwarf; starvation for a giant.
x x x
This drawing isn't about cakes or Smurfs.
People have different needs in life.
People have different perspectives and different thresholds for things like fulfillment and pain.
x x x
"There is nothing in the world bigger than the tip of an autumn hair, and Mount T'ai is tiny." -Chuang Tzu
6
1
2
Yupp
6
1
1
doodle to the max, bruh
6
2
2
I've been meaning to draw some objects around my home. I got to these ones today. Pen life drawing.
We often have the habit of hearing something or seeing something and then believing that we understand what we just witnessed. This latter sentiment is not always the case.
Thoughts, ideas, concepts, philosophies - simple, great, complicated, deep: they all present challenges to our faculties of perception. We struggle to understand one another, often without considering these challenges though they are certainly there. We also struggle to communicate those things to others, and sometimes even to ourselves.
5
1
0
This exemplifies the reward/risk benefit-analysis of chronological decision-making by a being possessed of will.
5
1
0
Ecclesiastes 3:1-8
5
3
0
Also sometimes called "Emotional Blindness", Alexithymia is characterized by difficulty interpreting, understanding, and expressing emotions, most notably one's own emotions.
Tao Te Ching
“A great nation is like a great man:
When he makes a mistake, he realizes it.
Having realized it, he admits it.
Having admitted it, he corrects it.
He considers those who point out his faults
as his most benevolent teachers.
He thinks of his enemy
as the shadow that he himself casts.”
~~~~~~~
CIM Chapter 10
88 Children perceive terrifying ghosts and monsters and dragons, and they are
terrified. Yet if they ask someone they trust for the real meaning of what they
perceive and are willing to let their interpretations go in favor of reality, their fear
goes with them. When a child is helped to translate his “ghost” into a curtain, his
“monster” into a shadow, and his “dragon” into a dream, he is no longer afraid
and laughs happily at his own fear. You, my children, are afraid of your brothers
and of your Father and of yourselves. But you are merely deceived in them.
Chapter 12
35 It is through these strange and shadowy figures that the insane relate to their
insane world. For they see only those who remind them of these images, and it is
to them that they relate. Thus do they communicate with those who are not there,
and it is they who answer them, and no one hears their answer save him who
called upon them, and he alone believes they answered him. Projection makes
perception, and you cannot see beyond it. Again and again have men attacked each
other because they saw in them a shadow figure in their own private world. And
thus it is that you must attack yourself first, for what you attack is not in others.
Its only reality is in your own mind, and by attacking others, you are literally
attacking what is not there.
36 The delusional can be very destructive, for they do not recognize that
they have condemned themselves. They do not wish to die, yet they will not let
condemnation go. And so they separate into their private worlds, where everything
is disordered and where what is within appears to be without. Yet what is within
they do not see, for the reality of their brothers they cannot see.
41 Vision depends on light, and you cannot see in darkness. Yet in the darkness
in the private world of sleep, you see in dreams, although your eyes are closed.
And it is here that what you see you made. But let the darkness go, and all you
made you will no longer see, for sight of it depends upon denying vision. Yet from
denying vision, it does not follow that you cannot see. But this is what denial does,
for by it you accept insanity, believing you can make a private world and rule your
own perceptions. Yet for this, light must be excluded. Dreams disappear when light
has come and you can see.
4
1
1
Sometimes,
We have our hands so full of Ourselves
That we have no room for others.
Sometimes,
We have our hands so full of Others
That we have no room for ourselves
or others.
