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cross

Dean C. Graf Dean C. Graf Plus Member
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Pairs, Pears, and Accidental Catharsis

Years ago, while digging through old journals and sketches, I stumbled across a quick, scribbled drawing of two pears. Beneath it, I'd written a raw and honest note: "Ann is pissed. I think it's because she's uncertain about me, us, life itself. She just ran into my car with the van. She says it was an accident, but she seems happier now—almost like it was cathartic. . . Like sex." At the time, I scribbled this in frustration, feeling a deep disconnect between us. Intimacy had become a confusing and distant concept in our relationship. The pears I'd sketched were rough and scratchy, charged with my chaotic feelings. Looking back, I see how emotions can drive us to strange actions, some intentional, some accidental, often leaving us oddly relieved afterward. Humans are complex, fascinating beings, navigating messy emotions and messy relationships, sometimes colliding intentionally or unintentionally, seeking relief in unexpected ways. Perhaps the pears were my subconscious pun on "pair," reflecting the awkward, confusing way Ann and I were bumping through life together—making messes, but occasionally finding strange humor and genuine catharsis in the chaos. I've learned to smile gently at the rawness of our humanity, appreciating even our scratchy sketches and emotional collisions. They're reminders that life, relationships, and our own hearts are never simple, but they're authentically human. Here's to embracing life's unexpected catharsis and finding humor in our imperfections.

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Sneezy Sneezy
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Valak

Done 2022 with lead pencils on 11x17 strathmore drawingl paper. just wanted to draw some image with some story to it cuz usually my drawing do not look like it has stories. Original art is up for sale $60 USD (shipping fee will apply) email me jungmeister4@yahoo.com. This prequel, it is revealed that the Cârța Monastery was built somewhere in Romania by a duke centuries ago. Becoming obsessed with dark magic and Satanism, the Duke attempts to summon a demonic force from the catacombs only to be killed by the members of the Vatican who then sealed the rift with the Blood of Christ. Hundreds of years later, the monastery was bombed heavily during the events of World War II, releasing the same evil spirit from its imprisonment. The demon had since taken the form of a nun as a means of blending with the other nuns as well as to mock their faith. Throughout the years, nuns continuously prayed in communion to combat the evil, but in vain as the demonic entity walked freely around the monastery all nights, in the form of a nun to mock their faith. In 1952, Valak had slain several of the nuns, leaving only two survivors. Sister Victoria, with a key in hand, commits suicide in order to prevent Valak from claiming her as a host. Sometime after her death, the Vatican tasks Burke and Sister Irene to investigate. Valak manipulates the characters throughout the film ranging from creating mass illusions with the ghosts of the slain nuns to weaken Sister Irene and tormenting Father Burke by taking the form of a young boy who had died from a botched exorcism at his hands. Valak then buries Father Burke alive before luring Sister Irene to become possessed. When the catacombs began to flood, Valak tries to strangle Sister Irene to death. While inspecting her for any vital signs, Sister Irene spits the Blood of Christ onto Valak, burning it severely. The rift is then resealed. However, this would prove to not be the end of the Demon Nun as when the group was leaving, Frenchie, a French Canadian otherwise known as Maurice is revealed to have an inverse cross branded on the back of his neck. This segues to the original Conjuring film during a lesson the Warrens were giving about demonic possession. Also I have my 2023 Wall calendar up for sale $19.95 with my artworks through Artwanted.com art community website. Click or copy / paste the link below and would be appreciated if you can support me on the calaneder. https://www.artwanted.com/artist.cfm?ArtID=115637&Tab=Calendar

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Christine Liu Christine Liu
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Inktober Day 08 - Frail

That time when age finally caught up to the feisty Maester at Castle Black, Aemon Targaryen. He cries out to ’Egg’, his brother once in a while and at one point said, ‘Egg, I dreamt I was old!’ - Not all old people are frail, some are healthy and hearty and incredibly robust and sturdy! At first I couldn’t decide whether to draw Maester Aemon or Jojen Reed, who despite being young, also grew frail as he helped Bran across the Wall to help him find the Three-Eyed Raven. I finally decided to save that one for another Inktober word prompt. I did wanted to draw Maester Aemon and honor the actor who played him, Peter Vaughn, who passed away in 2016.

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NAJ NAJ
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this planet

you step carefully around the purple flowers blooming sporadically across the forest floor. it is very late at night, and you know that you shouldn't be wandering this uncharted planet on your own at this mysterious hour. but something in the trees beckons you subconsciously. as you begin to clamor up steep, untread areas of the landscape, you discard you burdens--a first aid kit, your water, all the suddenly unnecessary contents of your pack. something primitive roars inside of you. your pace increases; you now feel the shear closeness of whatever you are chasing so starkly. your feet and hands slip as you grasp onto the trunks of trees and throw your feet ahead of you with such purpose. at last, you arrive at a clearing--and there she is. and she is like nothing you have ever seen before. she is not human, far from it, but your passion for her claws at every inch of your insides. she is not like any creature that has walked earth or neptune. she is something entirely different, and you have fallen in love with that--with her.

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Matthew Watkins Matthew Watkins
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A Perilous Crossing

A paper and pencil doodle imported into procreate on iPad Pro.

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George Scott George Scott
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Bracken, dog portrait

Fineliner portrait of Bracken, a German Sheppard Labrador cross

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Stephen Stephen
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The Three Witnesses

TheStephen Vattimo 7 mins The Three Witnesses Acrylic on Canvas Size :48"x68" Year finished: 2004-14 This painting illustrates three witnesses who are taking part in the salvation of a homeless person. the figure in the background is angled, this imposed by them being Positioned on second-floor balconies, symbolizing they are not humans, they are a higher class of beings. To the left side of the painting a demon and to the right side an angel of God . the kingdoms they serve are identified by the breastplate emblems of their armor. The demon has a dragon head overlaid on a pentagram. The angle of God has a lions head overlaid on a cross. The demon face is partly hidden by a hood which represents deception, where in contrast the angle of God is wearing nothing on his head that hiders the view of his face., representing honest. Angel is always involved in the affairs of the human race. The demon is warring against man to turn their heart against God, and lead them to destruction. God's angel is always warring lead mankind to salvation through Jesus the Christ, and lead him away from the path of destruction that comes from sinful living. The ally way is representing three kingdoms, to the left, the kingdom o Hell. The center road, the kingdom of mankind. To the right side, the kingdom of Heaven. The path of these kingdoms is represented by the direction of stairs. To go the way of Hell is to take the stairs down to the sub-level door. To the go, the way of heaven is to take the fire escape upward. The lighting and the condition of the structures of the walls also identify the nature of the kingdoms they represent. The kingdom of Hell is represented by the dark and crumbling wall. Man's kingdom is represented by a boarded up windowed wall that is a dead end. Symbolizing that mankind only has two roads to chose from, there is no such thing as a third reality. The left side of the paint is a cardboard box and a newspaper floor which serve as a makeshift shelter for the homeless man. The turned over bottle reveals which devise he had that lead him to a life of living in the street. The tipped over trash can which spills its trash onto the light source that is lighting the alleyway, which is in the shape of a cross, represents mankind's sin which Jesus The Christ paid in full the debt which God demand for the payment for sin which is death. So that The guiltless took the place of the guilty, that by faith in this truth all will escape Hell and enter the Kingdom of God as children and heirs of The Highest God. The Homeless man, who is dirty,ill-clothed, cold, tired, hungry, hopeless, symbolizes the condition of Mankind outside a flourishing relationship with God. The Christian witness is better dressed implying he is walking with God, and his life is blessed through God provision. The witness is showing compassion and the love of Christ to this homeless man by wrapping his arm around the shoulder of the dirty smelly homeless man. He points the homeless man in the direction of the path that leads to salvation through faith in the work of Jesus The Christ which is His work on the Cross, receive Jesus as his Lord and Savior. That through a relationship with the Christ, He can receive the guidance, the strength, the willpower to leave his old life of being a drunkard and living in the street. Because in Christ old thing pass away, and all thing are made new. The light that falls on the Christian witness and the homeless man and opens up in the shape of the cross in the alleyway, comes from a heavenly source outside the picture. Written by Stephen J.Vatttimo June 16, 2014

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Kurtis D Edwards Kurtis D Edwards Plus Member
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Arctic Landscape

I felt inspired to paint a landscape with a lot of ice across calm water and came up with an arctic landscape.

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Misti Misti
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Always there

Sunset behind a Celtic inspired cross.

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ava logan ava logan
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HIRE A CRYPTO FRAUD RECOVERY HACKER=CONSULT SALVAGE ASSET RECOVERY

It is a disconcerting realization to understand that a fleeting moment of inattention can lead to catastrophic consequences particularly in the volatile realm of cryptocurrency. I had always prided myself on being astute and cautious with my digital assets but one fateful day I became ensnared in a sophisticated scam. The ordeal began with a direct message on Telegram from an individual masquerading as Trust Wallet Support. The message warned me of an urgent security update and appeared remarkably authentic complete with the Trust Wallet logo. Trusting my instincts I clicked the link without a moment's hesitation.Upon accessing the site I was prompted to enter my recovery phrase to verify my identity. In a moment of panic and confusion I complied believing I was taking necessary precautions to protect my assets. To my utter dismay within minutes my entire Trust Wallet balance was obliterated. Over $18,000 in Bitcoin and Ethereum vanished before my eyes. The gut-wrenching realization that I had unwittingly granted scammers unfettered access to my funds was overwhelming.In a state of desperation I began to scour the internet for crypto recovery services and stumbled upon Salvage Asset Recovery. Initially I was apprehensive; the internet is rife with fraudulent recovery services that prey on the vulnerable. However after conducting thorough research to verify their legitimacy I decided to reach out for assistance.The team at Salvage Asset Recovery proved to be nothing short of extraordinary. They sprang into action employing advanced blockchain forensics to meticulously trace my stolen funds across various wallets. Their expertise allowed them to identify the exchanges where the scammer had deposited my cryptocurrency and they worked diligently to compile compelling evidence of the theft. Thanks to their relentless efforts while not all of my funds could be recovered some had already been cashed out they successfully froze and retrieved $12,700 before it was too late. Although I still grapple with regret for falling victim to such an obvious scam I am profoundly grateful to Salvage Asset Recovery for their swift and effective intervention. If you ever find yourself in a similar predicament it is imperative to act quickly; the sooner you engage experts the better your chances of recovery You can contact them using the details provided below. Whats app→ +18476547096 Telegram→ @Salvageasset

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Rossana Duran Rossana Duran
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Dreaming Deer

Once upon a time, there was a deer who sailed across blue dreams

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Valkea Valkea
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Post-it doodles
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Small doodles on post-it notes to kill the time in an annoying job years ago. I came across these while moving houses recently.

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Stephen Stephen
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The Soul Harvest

The Soul Harvest The Soul Harvest is done in a surrealistic style and is spiritual in content. This painting illustrates the world as being a field filled with souls from every corner of the earth needing to be saved from eternal death, which is the punishment for sin. But by hearing and understanding and receiving the good news, through faith in Jesus’s death for the sin of man, man can be forgiven and have eternal life with God. The farm tools leaning against the fence are an invitation to those who know Jesus to pick up their God-given talents and go into the world and use them to spread the good news. The inside of the barn, with the wheat sheaths standing up, illustrates the souls that have received eternal life through the work of the believer, and the crown is their reward from God. (October 28, 2017) The Soul Harvest is done in a surrealistic style and is spiritual in content. This painting illustrates the world as being a field filled with souls from every corner of the earth needing to be saved from eternal death, which is the punishment for sin. But by hearing and understanding and receiving the good news, through faith in Jesus’s death for the sin of man, man can be forgiven and have eternal life with God. The farm tools leaning against the fence are an invitation to those who know Jesus to pick up their God-given talents and go into the world and use them to spread the good news. The inside of the barn, with the wheat sheaths standing up, illustrates the souls that have received eternal life through the work of the believer, and the crown is their reward from God. (October 28, 2017)

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Nicole Edmund Nicole Edmund
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Bee

Quick doodle of a bee as I watch them outside on the cherry blossoms.

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Steve Tenebrini Steve Tenebrini
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Sketchbook 11.07.2018

I was tired of carrying around a bunch of Microns. I want one or two refillable pens so I started with buying a new Lamy AL-Star Fountain Pen. I love it. I got the medium nib and am able to get a nice range of line width from it. This and maybe a fine nib and I'll be all set for a travel kit. This is the first page I drew with it.

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Dean C. Graf Dean C. Graf Plus Member
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Five Chairs, Holding Space
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Chairs are more than wood or iron. They are metaphors, quiet keepers of what it means to be present. They wait, as Wendell Berry might say, for us to “make a place to sit down. Sit down. Be quiet.” I draw them because they embody the humblest love—affection, as Berry calls it, that “gives itself no airs.” In their stillness, chairs hold the weight of relationships, the churn of thought, the grace of silence. They are where we meet, where we linger, where we become. These three drawings are offerings—sketches of chairs that invite connection, reflection, and the slow work of being. Each is a small sacred place, as Berry reminds us, not desecrated by haste or distraction, but alive with possibility. Drawing 1: The Coffee Shop Chairs Two wooden chairs face each other across a small round table in a coffee shop, their grain worn smooth by years of elbows and whispered truths. The table is a circle, a shape that knows no hierarchy, only intimacy. These chairs are for relationships that dare to deepen—for friends who risk vulnerability, for lovers who speak in glances, for strangers who become less strange. They ask for eye contact, for mugs of coffee grown cold in the heat of conversation. Here, sentences begin, “I’ve always wanted to tell you…” or “What if we…” These chairs shun the clamor of screens, as Berry urges, and invite the “three-dimensioned life” of shared breath. They are the seats of courage, where presence weaves the delicate threads of togetherness. Drawing 2: The Sandwich Café Chairs In a sandwich café, two wooden chairs sit across a small square table, its edges sharp, its surface scarred by crumbs and time. These chairs are angled close, as if conspiring. They are for relationships of a different timbre—perhaps the quick catch-up of old friends, the tentative lunch of colleagues, or the parent and child navigating new distances. The square table speaks of structure, of boundaries, yet the chairs lean in, softening the angles. They wait for laughter that spills over plates, for silences that carry weight, for the small confessions that bind us. These are chairs for the work of relating, for the patience that “joins time to eternity,” as Berry writes. They ask us to stay, to listen, to let the ordinary become profound. Drawing 3: The Patio Chair A lone cast-iron chair rests on a patio, its arms open to the wild nearness of nature—grass creeping close, vines curling at its feet, the air heavy with dusk. This chair is not for dialogue but for solitude, for the slow processing of thought. It is the seat of the poet, the dreamer, the one who sits with what was said—or left unsaid. Here, ideas settle like sediment in a quiet stream; here, the heart sifts through joy or grief. As Berry advises, this chair accepts “what comes from silence,” offering a place to make sense of the world’s noise. Its iron roots it to the earth, unyielding yet tender, a throne for contemplation where one might “make a poem that does not disturb the silence from which it came.” This is the chair for becoming, for growing older, for meeting oneself. These three chairs—one for intimacy, one for the labor of connection, one for solitude—are a trinity of relation. They are not grand, but they are true. They hold space for the conversations that shape us, the silences that heal us, the thoughts that root us. They are, in Berry’s words, sacred places, made holy by the simple act of sitting down. My drawings are but traces of these places—postcards from moments where we might remember how to be with one another, or how to be alone. So, pull up a chair. Or three. Sit down. Be quiet. The world is waiting to soften.

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Sabina Hahn Sabina Hahn
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The Potato Face Blind Man and the Green Rat

The Skyscraper to the Moon and How the Green Rat with the Rheumatism Ran a Thousand Miles Twice. Blixie Bimber's mother was chopping hash. And the hatchet broke. So Blixie started downtown with fifteen cents to buy a new hash hatchet for chopping hash. Downtown she peeped around the corner next nearest the postoffice where the Potato Face Blind Man sat with his accordion. And the old man had his legs crossed, one foot on the sidewalk, the other foot up in the air. The foot up in the air had a green rat sitting on it, tying the old man's shoestrings in knots and double knots. Whenever the old man's foot wiggled and wriggled the green rat wiggled and wriggled. #dailyDrawing #rootabagaPigeons #carlSandburg

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Lynn Lynn
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Guess what time of year it is???

Fingers crossed I won't have commitment issues again this year with Inktober.

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Stephen Stephen
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Victory through   Prayer

Victory Through Prayer Medium: Water Color Markers on Illustration Board Size 2' x 4' Year completed: 1991 This illustration is part of a collection of artwork I did while in the military entitled, "The Army Years", I served in the Army National Guard for 5 years, and the regular Army for 4 years. One of the main reasons I got out of the military is because I didn't have much time to do my artwork. While I was stationed in Germany I did a few posters, and banners for a German/ American Playhouse, and I was in a European art show. This illustration was done during The Desert Shield / Desert Storm, during this war, many soldiers were afraid that our military equipment would fail to function due to the desert sand. While I was stationed in Germany, I attended a Christian hospitality house, that ministered to military personnel, and their families. I knew and heard of soldiers who died or were wounded in the war, we prayed for God's protection for those we knew were in harm's way. I believe the reason the casualties were low for the collision force is that God gave them a swift victory on the battlefield. No one should think that it was just might, and smart bombs, Iraq had the 4th largest military in the world. The Bible teaches that God causes the rise and the fall of nations. Decoding the symbolism : The " v " with lightning bolt shooting out of it =God giving the collision forces victory over Iraq's military. The large bold eagle with the arrows in its right talon, and with it's left talon open to attack, = the U.S. attacking Iraq. The banner made up of the flag of the collision, tie to the eagle's open talon= The U.S. leading the collision nation in the war against Iraq. The necklace with the cross attached to it, around the eagle's neck = God protect around the U.S. forces, the result of intercessory prayer of Christians. The flag of Iraq illustrated in the shape of the geological area mass of country, being shattered by the lighting = God judging Iraq, by giving the collision power to conquer Iraq and occupy her land. The land mass colored red at the bottom corner of Iraq = the country Kuwait, that Iraq invaded, that was the cause of the war. Written by Stephen J. Vattimo October 12, 2008

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David Wilson David Wilson
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Lady with Cross

Oil on Masonite

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Valkea Valkea
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Beauty is in the Eye of the Beholder

Mixed media: markers, watercolour pencils, acrylic. This is an old doodle from ca. 2003, which I came across while moving houses. I added a bit of colour today and few lines...

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Artistic Ruminations Artistic Ruminations
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Serene Shadows: A Cross-Hatched Village Tale

In this captivating cross-hatched pencil shading, a tranquil village scene comes to life. The intricate strokes create a harmonious blend of light and shadow, showcasing the serene beauty of rural life. Thatched roofs, winding pathways, and towering trees are meticulously detailed, inviting viewers to step into the peaceful simplicity of village existence. The gentle interplay of shades and textures evokes a sense of nostalgia and calm, capturing the essence of a timeless village story.

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Shari Wolf Shari Wolf
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Crossover

Digital painting in procreate.

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Stephen Stephen
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Behold the Lamb of God

Be Hold the Lamb of God Medium: Acrylic on canvas size:11”x12” Date 2019-2020 Artist: Stephen J. Vattimo This illustration is done for a mural portraying the earthly ministry of Jesus the Christ. This is number 8, out of 9 illustraitions. This illustration portrays Jesus after he dies on the cross. Biblical reference : Mark 15 : 33-39 33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b] 35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.” 36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said. 37 With a loud cry, Jesus breathed his last. 38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!” In doing my research : I found out that the crown of thorns might have been a cap, than a wreath. I t is my opinion that Mel Gibson’s portrayal of the brutality the Roman soldier inflicted on the body of Jesus, through the beatings and the 39 lashes with the cat of nine tails. This event was never visually captured in arts, until he made his movie The Passion of the Christ. Many don’t know what a cat of nine tales is, Roman style. A cat of nine tails are nine leather strap that are woven together at the handle. Each strap is laced with bone and other sharp objects. With each lash, flesh would be ripped from the victim’s body. Most of the illustration I have seen of the crucifixion of Jesus where quite sterile. They fail to illustrate the brutality. Their image of Jesus looks more like an under wear modal doing a photo shoot fore GQ magazine, Then the savor having the wrath of God being pored on his body for the payment of our sins. In this painting, I am place my viewer in the soldiers shoes, who just witnessed Jesus committing His spirit into God’s hands. Just as the soldier pondered the event he participated in , and looking into the face of Jesus, he proclaims, this man was truly the Son of God. Written by Stephen J. Vattimo 7/20/2020

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Robert Falagrady Robert Falagrady
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Cross road poo

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Jeanette Jeanette
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11 of 365

I painted the galaxy across 4 5x5 gessoboards . Im hoping to add something to each square for a later picture. I always wanted to draw space but it's harder to do than I thought I'm hoping to do it again in the future.

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Ed Ed
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A Calm Distress

An article/rant/annotation to an illustration. A #Hackney bar and its flies. This picture is not as sad and blue as it might at first seem, I promise. It is early in the week and the pub becomes the territory of the most outspoken drinkers. Raised somewhere between Churchill and Harold MacMillan, a night such as this is time for them to spin out a yarn of nostalgic fantasy. Encouraged by the lack of a crowd and with space to fill, statements start to fly. In the opening rounds the barman athletically hits back with factual blocks and reality-check haymakers; statistics and personal experiences are given. Two histories cross examined, one where 1982 means Thatcher and the Falklands, the other renders Reagan and the AIDS crisis. Stoicism and national pride vs mental health and realism. In the latter rounds the barman is fatigued, swaying on the backbar, glasses begin to stack up as form begins to drop. The older men seem stronger than ever. The barflies come in close now, they scrutinise his generations work ethic and make wild political comments on poverty, immigrants and the minimum wage. The barman is close to sheer bloody despair, he maintains his defence and focuses on breathing while maintaining his professional stance. But at the end of the night the barman knows HE will ring that bell, they will politely leave and they will return again in a week and maybe, just maybe there will be a change, common ground or maybe at least polite silence. But what these interactions have given despite the salt in the eye is community and an exchange between generations, culture and class of those participating. No home is ever straight forward, no relative without their good and bad traits and in a world where we often slide into echo chambers online or in our physical environments, the pub is still a place where society is family, face to face, pint to pint. Or maybe it's just a room with alcohol on tap?

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Stephen Stephen
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Peter took His Eye off Jesus and began to sink.

Peter took His Eye off Jesus and began to sink. Medium: Acrylic on canvas Size: 11”x 15” Date: 2019-2020 This illustration is one of nine, in a mural about the ministry of Christ. This image is block number 7. This painting illustrates Jesus rescuing peter, as he start to sink in to the sea, because he lost his faith when took his eyes off Jesus, and focused on the violence of the winds and waves of the storm. Matthew 14:22-33 New American Standard Bible (NASB) Jesus Walks on the Water 22 Immediately He [a]made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. 23 After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. 24 But the boat was already [b]a long distance from the land, [c]battered by the waves; for the wind was [d]contrary. 25 And in the [e]fourth watch of the night He came to them, walking on the sea. 26 When the disciples saw Him walking on the sea, they were terrified, and said, “It is a ghost!” And they cried out [f]in fear. 27 But immediately Jesus spoke to them, saying, “Take courage, it is I; do not be afraid.” 28 Peter said to Him, “Lord, if it is You, command me to come to You on the water.” 29 And He said, “Come!” And Peter got out of the boat, and walked on the water and came toward Jesus. 30 But seeing the wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” 31 Immediately Jesus stretched out His hand and took hold of him, and *said to him, “You of little faith, why did you doubt?” 32 When they got into the boat, the wind stopped. 33 And those who were in the boat worshiped Him, saying, “You are certainly God’s Son!” When I did my research, I Found very few biblical accurate illustrations of the event. Very few captured the darkness and valiance of a stormy sky taking place at 3:00 am in the morning (which is the forth watch of the night. Many illustrations I found, their skies were too bright and calm. I found that the seas in these illustration had the same lack of movement and violence, the sea would have in a storm that was so strong the disciples were not able to make any headway in their crossing the lake. I notice that all illustrations of Jesus walking on water, show the viewer His feet. In reality the waves would most likely block the viewer from seeing his feet on top of the water. The unavoidable black eye in most of these illustrations of Jesus walking on water, is the ridicules and unrealistic possess they have Jesus in, of Him rescuing Peter. You know the ones where He is making some kind of sign with one hand, as it is held up toward the sky, and one hand reaching down to peter. What was I trying to accomplish in my illustration? I want to be careful, to being accurate with costumes styles, and colors worn by the poor people of Galilean society. I wanted to be accurate in illustrating a storm on the sea of Galilee. I looked over numerous photos on line, of storms taking place on the Sea of Galilee. To understanding how the water and sky behave during a storm I studied the colors of sky, clouds, and water, during these conditions, in this location of the world? Showing movement in the air and the water. I used stylist brush strokes, to create movement in the sky and in the water. I am hoping to make people feel the storm’s violent energy. Showing power of the wind blowing against the bodies of Jesus and peter, through the movement of clothes, and hair. Showing the anxiety of Pete, with his body swallowed up to the waist, his face looking up to Jesus to rescue him from drowning. Showing that Jesus offers security to Peter, from being swept away by the wave of the sea. By his secure grasp of Peter’s back arms. He is able to lift Peter out of the water. The message I want my view to receive, is that everyone who comes into the world will experience trials and tribulation. We can overcome our fears and be filled with courage, to enable us to battle our ways through these storm in life. When we place our trust in the one who has authority over the power of the storm, who is Jesus a member of the trinity of God that created all things. Written by Stephen J. Vattimo 3/16/2020

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Mike Mike
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Lucario Kleki Sketch

So Today I tried to use a different art software than Sketchbook and I came across Kleki. It's not as good, but it's enough for me. As always it's God (Jesus) that gives me the ability to have fun and do what I do. And with that I decided to sketch my boy from smash.

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Simon Simon
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Han & Chewie

some Star Wars fan art crossover with my Bikes of Amsterdam.

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